Standaard Boekhandel gebruikt cookies en gelijkaardige technologieën om de website goed te laten werken en je een betere surfervaring te bezorgen.
Hieronder kan je kiezen welke cookies je wilt inschakelen:
Technische en functionele cookies
Deze cookies zijn essentieel om de website goed te laten functioneren, en laten je toe om bijvoorbeeld in te loggen. Je kan deze cookies niet uitschakelen.
Analytische cookies
Deze cookies verzamelen anonieme informatie over het gebruik van onze website. Op die manier kunnen we de website beter afstemmen op de behoeften van de gebruikers.
Marketingcookies
Deze cookies delen je gedrag op onze website met externe partijen, zodat je op externe platformen relevantere advertenties van Standaard Boekhandel te zien krijgt.
Je kan maximaal 250 producten tegelijk aan je winkelmandje toevoegen. Verwijdere enkele producten uit je winkelmandje, of splits je bestelling op in meerdere bestellingen.
The introduction of Common Worship services in the Church of England has gone remarkably smoothly, considering the immensity of the task. But despite its overall success, the sheer variety of material, coupled with the complex rules about what is and is not allowed, have left some parishes, clergy and Readers wondering if this is really the best way to produce good worship. A question such as, 'How do we use Common Worship for a Messy Church service of Holy Communion?' focuses the issue - but it is a question being asked in different ways in lots of different places. In this book, Mark Earey turns to the future, asking whether the framework of canon law, notes and rubrics within which Common Worship operates is any longer fit for purpose. In a mixed economy Church in which fresh expressions of church, alt.worship and new monasticism all sit alongside traditional parish churches, he asks whether it is time for the current rules-based approach to Church of England liturgy to make way for an approach based on trust and accountability. Such an approach would allow for more local flexibility and creativity, but raises big questions about how such worship can be truly indigenous yet authentically Anglican.