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Bedankt voor het vertrouwen het afgelopen jaar! Om jou te bedanken bieden we GRATIS verzending (in België) aan op alles gedurende de hele maand januari.

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In januari gratis thuislevering in België
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Omschrijving

The Mind Not Taken by the World is a contemplative reading of the Diamond Sūtra for modern readers—one that speaks not from doctrine, but from direct human experience.

In an age defined by speed, information overload, and constant self-evaluation, many people quietly struggle with the same question humanity has always faced: How can the mind remain steady in a world that never stands still? This book approaches that question not by offering techniques, beliefs, or prescriptions, but by inviting a shift in how we relate to thoughts, emotions, roles, and outcomes.

Drawing on the paradoxical language of the Diamond Sūtra, the book explores ideas such as non-attachment, signlessness, non-self, and impermanence, presenting them as ways of seeing rather than concepts to believe. These ancient insights are placed in dialogue with contemporary perspectives from psychology, mindfulness, and cognitive science—particularly the understanding that suffering often arises not from experience itself, but from how tightly we cling to interpretations, identities, and results.

Rather than treating the sutra as a religious authority, this work reads it as a profound text on human cognition and awareness. Repeated phrases such as "not abiding," "not taking forms as real," and "non-dual seeing" are interpreted as invitations to loosen mental fixation and rediscover a more flexible, responsive way of being.

This is not a book about escaping the world. It is about remaining fully present without being carried away by it—meeting success and failure, intimacy and loss, clarity and confusion, without turning them into fixed definitions of the self.

The Mind Not Taken by the World does not ask readers to become someone else. It simply offers a pause—a space to look again, to question habitual assumptions, and to encounter experience as it unfolds.

If this book opens even a slightly different way of seeing, then its purpose has already been fulfilled.