Standaard Boekhandel gebruikt cookies en gelijkaardige technologieën om de website goed te laten werken en je een betere surfervaring te bezorgen.
Hieronder kan je kiezen welke cookies je wilt inschakelen:
Technische en functionele cookies
Deze cookies zijn essentieel om de website goed te laten functioneren, en laten je toe om bijvoorbeeld in te loggen. Je kan deze cookies niet uitschakelen.
Analytische cookies
Deze cookies verzamelen anonieme informatie over het gebruik van onze website. Op die manier kunnen we de website beter afstemmen op de behoeften van de gebruikers.
Marketingcookies
Deze cookies delen je gedrag op onze website met externe partijen, zodat je op externe platformen relevantere advertenties van Standaard Boekhandel te zien krijgt.
Je kan maximaal 250 producten tegelijk aan je winkelmandje toevoegen. Verwijdere enkele producten uit je winkelmandje, of splits je bestelling op in meerdere bestellingen.
This book is the product of a South African - Nordic research collaboration that wanted to gain deeper insight into the role that faith-based organizations (FBOs) play in the lives of young people eking out a living from the margins of society. The book as such distinguishes itself as a first major international scholarly endeavor to explore the contemporary phenomenon of youth marginalization from a concerted interdisciplinary faith-based organizational interest. While the exploration of concepts such as NEET (an acronym for young people not in education, employment or training), social cohesion and FBOs constitutes an important point of departure, the book's essential contribution lies in the empirical work undertaken. In six case studies, conducted respectively in locations in South Africa, Finland and Norway, the authors make a deliberate attempt to give a voice to the young people with whom interviews were conducted. The result is a scholarly work that in its discussions and conclusions is both critical and appreciative of the involvement of FBOs in the lives of marginalized youths but also the research achievement itself. Perspectives that recognize the meaningful presence of FBOs in the lives and lived religion of many young people at the margins are presented, while authors do not shy away either from highlighting the shortcomings of FBOs to work more purposefully with young people in overcoming the conditions conducive to their marginalization. Ultimately, however, this book does not confine itself to a critical perspective on FBOs alone but through the contribution of some of its authors present illuminating insight into what may still be required from the point of view of academic research to participate in larger liberative practices involving young people but also FBOs at the margins of society.