Standaard Boekhandel gebruikt cookies en gelijkaardige technologieën om de website goed te laten werken en je een betere surfervaring te bezorgen.
Hieronder kan je kiezen welke cookies je wilt inschakelen:
Technische en functionele cookies
Deze cookies zijn essentieel om de website goed te laten functioneren, en laten je toe om bijvoorbeeld in te loggen. Je kan deze cookies niet uitschakelen.
Analytische cookies
Deze cookies verzamelen anonieme informatie over het gebruik van onze website. Op die manier kunnen we de website beter afstemmen op de behoeften van de gebruikers.
Marketingcookies
Deze cookies delen je gedrag op onze website met externe partijen, zodat je op externe platformen relevantere advertenties van Standaard Boekhandel te zien krijgt.
Je kan maximaal 250 producten tegelijk aan je winkelmandje toevoegen. Verwijdere enkele producten uit je winkelmandje, of splits je bestelling op in meerdere bestellingen.
In the years leading up to the U.S. Civil War, former slave and abolitionist Frederick Douglass maintained that enslaved Black Americans were already American citizens. Through a systematic analysis of his political writings from the 1840s through the 1890s, Philip Yaure shows that Douglass' declaration of Black Americans' citizenship is the locus of a profound innovation in republican political philosophy. Seizing Citizenship argues that Frederick Douglass reimagined the republican concept of citizenship, on which persons are citizens because they contribute to the polity, to cast the everyday resistance of Black Americans against slavery and white supremacy as activity that constitutes them as American citizens. The resistance of Black Americans forged them into a people with the collective power to remake America's civic ethos in a racially just and inclusive fashion. Douglass advanced an abolitionist republicanism, on which persons seize standing as free citizens of a free polity through the struggle to dismantle the oppressive institutions that dominate and exploit them. Douglass's republican politics strives not to overcome our vulnerability to one another, but instead to deepen such vulnerability on terms conducive to our shared emancipation and collective flourishing.