Standaard Boekhandel gebruikt cookies en gelijkaardige technologieën om de website goed te laten werken en je een betere surfervaring te bezorgen.
Hieronder kan je kiezen welke cookies je wilt inschakelen:
Technische en functionele cookies
Deze cookies zijn essentieel om de website goed te laten functioneren, en laten je toe om bijvoorbeeld in te loggen. Je kan deze cookies niet uitschakelen.
Analytische cookies
Deze cookies verzamelen anonieme informatie over het gebruik van onze website. Op die manier kunnen we de website beter afstemmen op de behoeften van de gebruikers.
Marketingcookies
Deze cookies delen je gedrag op onze website met externe partijen, zodat je op externe platformen relevantere advertenties van Standaard Boekhandel te zien krijgt.
Je kan maximaal 250 producten tegelijk aan je winkelmandje toevoegen. Verwijdere enkele producten uit je winkelmandje, of splits je bestelling op in meerdere bestellingen.
What anxieties did medieval missionaries and crusaders face and what role did the sense of risk play in their community-building? To what extent did crusaders and Christian colonists empathize with the local populations they set out to conquer? Who were the hosts and who were the guests during the confrontations with the pagan societies on the Baltic Rim? And how were the uncertainties of the conversion process addressed in concrete encounters and in the accounts of Christian authors? This book explores emotional bonding as well as practices and discourses of hospitality as uncertain means of evangelization, interaction, and socialization across cultural divides on the Baltic Rim, c. 1000-1300. It focuses on interactions between local populations and missionary communities, as well as crusader frontier societies. By applying tools of historical anthropology to the study of host-guest relations, spaces of hospitality, emotional communities, and empathy on the fronts of Christianization, this book offers fresh insights and approaches to the manner in which missionaries and crusaders reflexively engaged with the groups targeted by Christianization in terms of practice, ethics, and identity.