Standaard Boekhandel gebruikt cookies en gelijkaardige technologieën om de website goed te laten werken en je een betere surfervaring te bezorgen.
Hieronder kan je kiezen welke cookies je wilt inschakelen:
Technische en functionele cookies
Deze cookies zijn essentieel om de website goed te laten functioneren, en laten je toe om bijvoorbeeld in te loggen. Je kan deze cookies niet uitschakelen.
Analytische cookies
Deze cookies verzamelen anonieme informatie over het gebruik van onze website. Op die manier kunnen we de website beter afstemmen op de behoeften van de gebruikers.
Marketingcookies
Deze cookies delen je gedrag op onze website met externe partijen, zodat je op externe platformen relevantere advertenties van Standaard Boekhandel te zien krijgt.
Je kan maximaal 250 producten tegelijk aan je winkelmandje toevoegen. Verwijdere enkele producten uit je winkelmandje, of splits je bestelling op in meerdere bestellingen.
Gesar of Ling is well known in Tibetan history, literature, and folklore. But, for Buddhist practitioners, he is an enlightened tantric protector and deity—an emanation of Padmasambhava. Engaging in Gesar practice is meant to generate positive circumstances and increase one’s experiences and realization in Buddhist practice.
Gesar of Ling is widely known as the hero of Tibet’s national oral epic, considered the longest epic in the world. But he is also the focus of Buddhist practices in which his enlightened form, known as King Gesar the Jewel, becomes one of the numerous spiritual methods offered by Tibetan Vajrayana Buddhism to progress toward buddhahood. This work contains the complete selection of practice texts compiled by the early modern Tibetan polymath Jamgon Mipham and included in his Collected Works.
Gesar personifies the ideal of the spiritual warrior, who tames negative forces which obstruct the Buddhist path. The practices presented here detail poetic imagery of offerings and their recipients, including Gesar, his court, and the spirits who dwell in his personal belongings. Vajrayana practices such as these are considered mind treasures, meaning rather than being composed, they appeared fully formed as a transmission with the mind of a Vajrayana master.
The practices in this book are meant to be done only by those who have received Gesar Dorje Tsegyal empowerment or “entrustment with his life force,” the reading transmission of the practice, and the associated instructions from a qualified master.