Standaard Boekhandel gebruikt cookies en gelijkaardige technologieën om de website goed te laten werken en je een betere surfervaring te bezorgen.
Hieronder kan je kiezen welke cookies je wilt inschakelen:
Technische en functionele cookies
Deze cookies zijn essentieel om de website goed te laten functioneren, en laten je toe om bijvoorbeeld in te loggen. Je kan deze cookies niet uitschakelen.
Analytische cookies
Deze cookies verzamelen anonieme informatie over het gebruik van onze website. Op die manier kunnen we de website beter afstemmen op de behoeften van de gebruikers.
Marketingcookies
Deze cookies delen je gedrag op onze website met externe partijen, zodat je op externe platformen relevantere advertenties van Standaard Boekhandel te zien krijgt.
Je kan maximaal 250 producten tegelijk aan je winkelmandje toevoegen. Verwijdere enkele producten uit je winkelmandje, of splits je bestelling op in meerdere bestellingen.
When the canons of the Congregation of Windesheim set about codifying their liturgy in the final decades of the 14th century, they had to reckon with the striking variety of customs among the different dioceses, nations, and religious orders of the Roman rite. In their perplexity, they turned to Radulph of Rivo (ca. 1350-1403), dean of the Cathedral of Tongres and canon law professor at Cologne. Radulph travelled to Rome to discover the sources of its ancient liturgy. There he was alarmed to discover that even in Rome authentic traditions had been displaced by novelties, and he accused the Franciscans specifically of unlawfully abbreviating or altering the offices. In his reply to the canons of Windesheim, entitled De canonum observantia (ca. 1403), Radulph charts a course of conservative liturgical reform that hews closely to Roman authority. He appeals to canon law, the approved uses of ancient churches and religious rites, the famous commentators, and old liturgical books he found in Rome to establish the authoritative form of Western worship. On the eve of the great changes that swept Europe in the next century, Radulph's treatise stands out as a sound guide to the riches of the Latin liturgical tradition. His conservative intervention looks forward to the work of the Tridentine liturgical commission, whose members had access to Hittorp's 1568 edition of his treatise. Our edition provides modern readers with the first English translation of Radulph's work and copious notes to illuminate this fascinating period.